In many places throughout the world there is a widening gulf, chasm, gap between races, tribes, classes, cultures, economic factions, political parties, religions and nations.
And these divides often pit the powerful against the vulnerable. The desire, and even addiction, of so many of the wealthy and powerful for more wealth and power is causing tremendous suffering – suffering largely untold.
Consider these facts: According to the World Bank approximately 700 million human beings live in extreme poverty struggling to survive on less than $1.90 a day, while according to the anti-poverty organization Oxfam eight billionaires now own as much wealth as half the world (see: ). Imagine, eight extremely wealthy men have as much wealth as 3.6 billion of the world’s poorest people.
Governments throughout the world spend approximately $1.7 trillion annually to beef-up their militaries (see: ) – with the U.S. being the biggest spender – while approximately 16,000 children are left to die every day from hunger and hunger related illnesses.
While 56 million unborn babies worldwide are the victims of abortion every year (see: ), and while approximately1 million unborn babies are aborted every year in the U.S, Planned Parenthood – America’s largest abortion provider – took in over $1 billion in 2016 (see: ).
And while dangerous amounts of fossil fuel generated global warming gases are emitted into the atmosphere – due mostly to human activity (see: ) – wealthy fossil fuel corporations are receiving huge U.S. taxpayer subsidies (see: ).
These examples, and many more like them, are in the words of Pope St. John Paul II “a war of the powerful against the weak.” This teaching from his prophetic encyclical Evangelium Vitae (“The Gospel of Life”) is bolstered by these accompanying words: We are confronted by a “structure of sin” which is “characterized by the emergence of a culture which denies solidarity and in many cases takes the form of a veritable ‘culture of death.’ ’’
In the midst of this “war of the powerful against the weak,” and the “structure of sin” – where many dominant individuals, numerous government laws and a myriad of corporate policies crush the
poor and vulnerable – it is imperative that followers of the God of love, life, justice and peace grasp hands and hearts to form one united voice on behalf of all who suffer.
Sadly, this is easier said than done.
Among many Catholics, and numerous other Christians, there exists a tremendous prolife, social justice and peace divide. And it is a monumental obstacle to advancing the Kingdom of God “on earth as it is in heaven.”
Many Christians committed to ending the mass murder of abortion often rationalize and thus accept the mass murder of war. And conversely, many Christians committed to ending the mass murder of war, often rationalize and accept the mass murder of abortion – or at least look the other way.
And many other similar comparisons concerning poverty, hunger, homelessness, the environment, etc., can be made here.
This unnecessary ranking of the issues, this false dichotomy is harmful to building a world where everyone matters.
Saying that human beings in certain circumstances deserve protection of their lives and dignity, while in other certain circumstances do not, is not only . immoral, it is illogical.
St. John Paul drives home this point perfectly: “Where life is involved, the service of charity must be profoundly consistent. It cannot tolerate bias and discrimination, for human life is sacred and inviolable at every stage and in every situation.”
By Tony Magliano
Tony Magliano is an internationally syndicated social justice and peace columnist. He is available to speak at diocesan or parish gatherings about Catholic social teaching. His keynote address, “Advancing the Kingdom of God in the 21st Century,” has been well received by diocesan and parish gatherings from Santa Clara, Calif. to Baltimore, Md. Tony can be reached at firstname.lastname@example.org.