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26 Aug 2016 Uncategorized No comments

Cafod praises historic peace deal between Colombia and rebel fighters

A peace deal has been reached in Colombia which will see the end to the longest internal armed conflict in the western hemisphere The aid agency Cafod has welc…

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02 Nov 2016 News No comments

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18 May 2016 Americas Australia Europe Middle East Middle East - Africa News United Kingdom USA Vatican Comments (1)

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14 Jul 2016 Europe News United Kingdom USA Vatican No comments

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14 Oct 2015 News Vatican No comments

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12 Oct 2015 Articles No comments

On the Feast of Blessed John Henry Newman raise a glass to Pius X

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03 Sep 2015 Middle East News No comments

Patriarch pleads for young Christians to stay in Syria, Iraq

In an open letter to young Catholics, Melkite Catholic Patriarch Gregory III Laham has pleaded for an end to a “tsunami” of emigration. “The almost communal …

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17 Sep 2015 News Vatican No comments

Pope asks cardinals to review how the Church vets future bishops

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16 Sep 2015 Articles Comments (7)

The origin of the Stations of the Cross

The Stations of the Cross which follow the path of Christ from Pontius Pilate’s praetorium to Christ’s tomb have been a popular devotion in parishes, especially…

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To live a moral life, is it enough to follow your conscience?

Full Question

I’ve been told the only thing necessary for a Catholic to live a moral life is for him to follow his conscience. Is that right?

Answer

There’s more to it than that. Conscience involves a judgment about what’s right or wrong, but it doesn’t work by magic. You first have to form your conscience. This means learning about good and evil, and that’s a job for the intellect.

Many people think conscience is the faculty that tells us what’s right and wrong. That’s a mistake. Conscience is better thought of as an alarm. With your intellect, your mind, you learn what’s right and wrong, and then conscience “sounds off” when you’re about to violate the standards your intellect has learned. If you have no standards, you’ll never hear the alarm because it won’t sound.

But not neglecting the formation of your conscience isn’t enough. You need to make sure not just that your conscience if formed, but that it’s formed correctly. If it is, the moral judgments you make will be reliable. If it is not, your moral judgments won’t be trustworthy.

For example, if you’ve been taught that stealing isn’t wrong and if you really believe that, you won’t have any inhibitions against stealing. Your conscience won’t bother you when you steal because it isn’t reliable when it comes to right and wrong. It’s been formed, but not formed correctly.

It’s true we have an obligation to follow our conscience, even a poorly formed or “erroneous” one, but we also have an obligation to form our consciences properly. For Catholics this means following what is taught in Scripture and Tradition as interpreted through the Magisterium of the Church.











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