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The Faithful Are NOT To Use the Orans Posture During the Our Father

A discussion that is common in Catholic parishes between the more orthodox members of the parish and the more “progressive” members is whether or not the faithful should use the Orans Posture during the Our Father. When such a question comes up, the obvious solution is to go to the rubrics. Unfortunately, in this case, the General Instruction on the Roman Missal (GIRM) is relatively silent on the topic. Because of the GIRM’s silence, many people have taken this to mean that the faithful may do whatever they want. However, this is not the case. In the document, Instruction On Certain Questions Regarding the Collaboration of the Non-Ordained Faithful in the Sacred Ministry of Priests, put out by the Vatican on August 15, 1997, we read,

“In eucharistic celebrations deacons and non-ordained members of the faithful may not pronounce prayers — e.g. especially the eucharistic prayer, with its concluding doxology — or any other parts of the liturgy reserved to the celebrant priest. Neither may deacons or non-ordained members of the faithful use gestures or actions which are proper to the same priest celebrant. It is a grave abuse for any member of the non-ordained faithful to “quasi preside” at the Mass while leaving only that minimal participation to the priest which is necessary to secure validity” (ICP Practical Provisions 6 §2).

What the above statement means is that we may not say the Eucharistic prayers along with the priest — believe it or not, I see people mouthing the words along with the priest every week. More importantly to this topic, this also means the faithful may not use the same gestures that are reserved for the priest celebrant.

As mentioned above, the GIRM is silent with regard to the posture of the faithful during the Our Father, however, the Sacramentary (the book of prayers for Mass used by the priest) states that the celebrant is to pray the Our Father with hands extended. Looking back at ICP, the faithful are NOT to use gestures or actions proper to the priest celebrant. Using this argument, one would think that the rubrics could be used to appeal to the faithful. Unfortunately, many of the faithful view the rubrics as another set of rules and those of us who wish to enforce the rubrics are no better than the Pharisees.

In that regard, let us look instead to another reason why the Orans Posture (and subsequently, holding hands) is not an appropriate gesture for the faithful during the Our Father. The Our Father takes place during the Liturgy of the Eucharist. This time of prayer and offering is directed to God (as is the entire Mass, but more specifically during the Liturgy of the Eucharist). As it is directed toward God, the extending and/or holding of hands creates a horizontal emphasis on the prayer, as opposed to the vertical emphasis that it demands. Many people who prefer hand holding or the Orans Posture argue that the Our Fatheris a community prayer, and as such holding and/or extending hands is a visible sign of that community. However, the Our Father is a community prayer, not because we hold or extend our hands, but because we pray it together as the Body of Christ.

On September 3, 1958 the Sacred Congregation for Rites issued a document titled De musica sacra et sacra liturgia(Instruction on Sacred Music and Sacred Liturgy). This document stated, “Since the Pater Noster is a fitting, and ancient prayer of preparation for Communion, the entire congregation may recite this prayer in unison with the priest in low Masses; the Amen at the end is to be said by all” (DM Prayers and Hymns § 32).

It was at this time that the faithful were given permission to pray the Our Father with the priest. However, the faithful maintained the same posture as before – standing, with their hands folded in prayer. Prior to this Instruction, the priest prayed the Our Father on behalf of the faithful. The Orans Posture is representative of praying on behalf of others. The next time you are at Mass, watch the priest’s gestures closely. Anytime he offers prayers on behalf of the faithful, he uses the Orans Posture. Anytime he is offering other prayers, his hands are folded together. Having a better understanding of what particular gestures mean will lead to a better understanding of the Liturgy.

American journalist Hunter S. Thompson was dead on when he said, “Anything worth doing, is worth doing right.” We are talking about the Holy Sacrifice of the Mass here. The Eucharist, “the source and summit of the Christian Life” (LG 11) is consecrated here. Jesus Christ, the King of Kings and the Lord of Lords makes Himself present during the Mass. It is of the utmost importance that we treat the Mass with the respect it deserves. This is not the time nor the place to get creative and inject one’s own style and preferences.

What do you think?

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  1. I understand that it is an Anglican Tradition that has crept into the Mass somehow. I know hat our Parish has been doing this for at least 20 years but I have discontinued the practice.

  2. I I laugh whenever I read how some bureaucrat tells me what I can and can’t do while saying or participating at Mass.
    Seems to me Scripture says to remove our shoes in the presence of the Lord but I rarely see this and yet some character is going to tell me I can’t raise my hand to grasp hold of the falling Grace of God?
    The Mass wasn’t formulated until 200 years AFTER the Assention and during that tome history tells us that the Breaking of the Bread was shared by men and women yet we still have PEOPLE, NOT GOD, telling us that only men can do it because Christ was a man and the women were in another room as was common practice for Jews, not followers of the Way, for Passover.
    It is a tradition and traditions can change. Scripture cannot change so Ex 3 vs 5 Josh 5 vs 15 “Remove your sandals frombyoir feet in the presence of God for the ground you stand on is Holy”

  3. We are allowed to hold the body and drink the blood of Christ, but are not allowed to position our hands at certain times of the Liturgy, or mouth the words the priest says during Consecration? Gotta think about that a lot longer. I understand the priest is called by Christ to his ordination and his vocation to help us. But that ‘pharisees’ recollection from the the Bible passages immediately comes to my mind. That is my reaction….

  4. We had our former Bishop tell us this very same thing when visiting for Confirmation many years ago. I was not offended in the least and haven’t held hands since. Keeps my focus on the prayer and not on holding hands.

  5. I don’t think God really cares about where our hands are held. I think he’s more concerned about what’s going on in our hearts.

  6. Another smooth move by the Protestant observers to the Council. WAY too many of their POST Conciliar “Suggestions” suddenly became Doctrine in the eyes of many. Like versus Populum liturgical Orientation. Don’t get me started.

  7. Glad I am not Catholic!!! I praise my God, my Lord and Savior Jesus Christ by raising my hands if I feel so led by the Holy Spirit, and I pray silently or out loud, again as the Spirit leads. I don’t need a flawed human (priest) saying my prayers, I speak to my Lord directly and have a beautiful and wonderful relationship with Him!!

  8. I am totally confused. The last time changes were made to the mass, e.g. Creed, we were instructed that we must raise our hands during the Our Father. This was Archdiocese of Washington.

  9. What upsets me is that at the time of the last time of changes to mass wordings, we were instructed in Church before the mass about the changes. We were told that we must raise our hands for the Lord’s prayer. I did not want to as I had also resisted the handholding some people did. But this was supposed to be from the Washington archdiocese. I reluctantly was obedient to this instruction. I am incensed to be criticized for doing as instructed. With regard to the prayers, before, during, and after the Eucharist, I read them from the missalette so that I will stay focused and my mind won’t wander. Am I to stop this as well? Because I have to admit that sometimes my lips move. My last comment is why can’t this be addressed in church. Sorry guys we made a mistake. Just pray th Our Father with your hands down.

  10. This rigidity in thinking and praying is one of the reasons I am no longer a practicing Catholic. I just hope somewhere in God’s gracious and giving heart that He finds room to forgive me for loving Him, even if I silently pray along with the priest, open my arms to His love and mercy, and that He understands that I do this not to “get creative” or “be disrespectful” but to get closer to Him, my Lord and Savior. I pray that somewhere , sometime, somehow in the Catholic Church, there will be room for all believers.

    • There is actually no excuse to quit the Church especially the reasons you gave. No matter what your tastes, there’s always a place, a liturgical heritage, a rite for you within the Catholic Church. The Church is too vast that you, no matter who you are, can find a home. This is about fulfilling your duties to God more than just satisfying yourself, remember that too. God bless

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Written by John Leonard

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